"Literacy With An Attitude" Patrick J. Finn (1999)
Anyways, although the excerpt from Patrick Finn's book "Literacy with an Attitude" was terribly long, there were some really interesting ideas.
Somewhere through the reading, I kept hearing the saying, "Knowledge is power!" I've probably heard it a trillion times during ABC's Saturday morning cartoon block as a child, and hundreds more times on inspirational school posters. This simple motto was used to inspire a love of learning in children; to teach them, that with education, anything was possible, any dream fulfilled. But after reading this text, it leaves me wondering, how much power does one actually get with knowledge?
But Finn's text begs the reader to consider the quality of knowledge which students are receiving, and rallying others to become active members in changing the quality of education for the better. Knowledge, or literacy, if anyone can access the same knowledge, why are there such vast differences in the quality and implementation of literacy when it comes to education?
Now that education can now be accessed by everyone, what other insidious ways is the caste forming to perpetuate disadvantage? Students in the same town, school district, and even same school building are getting a different quality of education.
Take Jean Anyon's research about the striking differences seen in education between New Jersey's social classes. Anyon found that students from high earning families received a far superior quality of education than students who were from working class or even middle class families. Well, you're first thought is probably "D'uh!," I mean private school vs. public school. You'd assume that private schools have the better education, but ask yourself the question of; why is the education better? Better school curriculum? Better student to teacher ratios? Better teachers? What is it about the teachers that make them better?
Well, Anyon would say its a series of these things. Her studies found that not only did the very foundations of how students were taught differed drastically based on class, but also that students were often educated only enough to support their role in their respective social class (think West Virginia coal-mining communities).
This really made me reflect on my own schooling. I would say that my school was located in an area where most of the families were of middle-class background. I was taught in a school setting where there were "special" classes for students. There were students in my school that needed extra hand, and often were taken out of class for the mystery that was 'special instruction', and there were others who excelled and rewarded with college prep courses or special electives. I, on the other hand, had neither. My school life, and my life outside it were separated. My classes weren't spectacular and my schooling was pretty average, although now as an adult, I see that my education mirrored in the text in some ways. Anyon found that in other schools like mine,
"The dominant theme in the middle-class school was possibility. There was widespread anxiety about tests and grades but there was a pervasive belief that hard work would payoff. These students viewed knowledge as a valuable possession that can be traded for good grades, a good college education, and a good job (14)."This doesn't sound so bad until you realize that students with families in the working-class received education that "...was often evaluated in terms of whether the steps were followed rather than whether it was right or wrong (10), lacking both creativity and teacher enthusiasm.
Students coming from wealthy families received education that was less restrictive, open to creativity, and thrived on personal excellence.
The worst part is, "we all participate in this social system as if it were natural, the way things were meant to be" (Preface X). Finn urges his readers and those emerging teachers to become "transforming intellectuals" to incite change in the way education and literacy is dispensed.
I really enjoyed reading about Paulo Freire.
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All students should be afforded quality education that affords them to become active "participants in the culture circles [that] think about culture, how they create it and engage in it and how, since it is something they create, it is something they can change."
Finn, and Freire, believe this is only possible through open dialogue within the classroom, must like those students from wealthy families receive.
But, don't begrudge the wealthy kids, because apparently, "teachers in gentry schools often engage in dialogue with their students, not because the teachers "empower" the students, but because the students are already powerful (168)."
As we see again, the further those are from a place of power, the harder it is to change anything.
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